Tuesday, 24 November 2015

The Scarf

We do not grieve
Like those who have
No hope

But we mourn
All the same
And weep like Jesus

For death is loss
To those who remain

Our letting go
No casual achievement 

We labour and ache
For contact
A physical connection

I pick up the scarf
I bought for her
In Paris

Feel the smoothness 
Of her skin 

The soft scent
Of her perfume

And carry it with me
A year or two
Until the fragrance 

Fades away
No longer
Held

Thursday, 19 November 2015

LILAC TREE (In Memory Of My Mother)



It fell in the winter
Wind

That blew the year
She went away

I left it there
To speak

Its silence
To the clay

Waiting for some
Summer miracle

Blossoms
On a fallen tree

Hope
For the one
Who stumbles

Tumbling

From storm
To stillness

My soul
Has come
To rest

Out of the raging
New life bearing

Sunday, 15 November 2015

I HAVE OFTEN WANTED MY LIFE TO END: Reflection On A Suicide

November 15, 2015
St.Teresa Of Avila In Ecstasy
Only for God and good people there have been many days in my life when I couldn't see how I would make it from morning through to day's end. And only for God alone therehave been long nights that I might not have survived. It strikes me now that those nights were possibly the most sacred because of their aloneness and togetherness - God and I alone, God and I together in a way that is not possible at any other time. There are still such days and nights but not as many. Not for such prolonged, drawn-out periods.
I'm thinking these thoughts because yesterday I celebrated the funeral Mass of a man who took his own life. Married with three children, the youngest of whom is one year old today. And a beautiful wife whom he started dating when they were about 14 years old. They were inseparable.
I have often wanted my life to end. Seriously. But I never thought of taking it myself because I have a solid conviction that all life belongs to God and only He has the right to take it.
I have not contemplated committing suicide but I understand the dark forces that can drive a person to it.
The dead man's mother has changed her mind about suicide. She used to think it was selfish but now she realizes that something in him must have snapped to make him do what he did. In his right mind he would not even dream of leaving his family behind, of hurting them in the way that they are hurt now.
Only a few days ago I was talking to someone about suicide and whether it's a selfish act or not. We concluded not. Something too powerful must overwhelm the person who doesit. 
Whatever the motive, whatever the unfathomable darkness that stirs within the man, there is no doubting the catastrophic effect on the family left behind. The questions that cannot be answered, the guilt, the anger, the disintegration, destruction - there are not enough words to say how awful it is. They will never fully recover.
As I stood at the entrance of the church yesterday waiting for the hearse to arrive, I could feel myself absorbing all the distress of this ordeal - the crowd filling the church to overflowing, the crowd outside in the torrential rain. I wonder what can I say to all these people to help make sense of it. So many young people here. I have words prepared but they escape and all I can feel is the fretful distress growing inside, filling every fibre of my being. Not just my own distress but that of all the people, not to mention what will arrive in the immediate family for whom we wait in the cold, wet silence.
Prayer brings me to that place within myself where I go in search of God only to discover that He is searching for me as He searched for Adam and Eve in Eden. He searches in the places where I hide - from Him and from myself. Sometimes the confusion, the disturbance, the inner distress comes from this fact of God searching for me, a searching in which He turns my inner space upside down so that He can uncover me. 
"When a man thus enters his interior house in search of God, he finds it all turned upside down, for God it is who is seeking him; and God acts like a man who throws one t hing this side and another that side looking for what he has lost. This is what happens in the interior life whena man seeks God there, for there he finds God seeking him..." (Fr. John Tauler OP, 14th centuary)
This is where I find blessing in the deepest confusion of my life and I feel for anyone who cannot make this connection between God and one's own deepest distress.
This is the spirit in which I celebrate the funeral Mass - in a great silence in which even the crying of the mourners is soundless. 
I say to men especially - try to talk about what’s bothering you inside. Women have a natural way of unburdening themselves and maybe this is why 6 out of 7 suicides are men. I know at times that I can’t put words on what I’m feeling but it’s important to try for your own sake and for the sake of those who love you.
It’s important also to find things that give you a connection with the one who has died. At the offertory they bring two kinds of connections - physical and spiritual. The Man united jersey and football boots are physical connections. He has worn these, they have the touch and the smell of him in them. Touching them and smelling them for a while will help the grieving process.
The spiritual connection comes in the form of bread and wine that become the body and blood of Jesus in Holy Communion. When we are connected with Jesus we also have the strongest and most lasting connection with our loved ones who have died, the strongest and most lasting connection with life itself, the life that we are called to live right now. Part of the connection in the Eucharist is with Jesus' own experience of desolation - the cry "my God, my God why have you foresaken me?" He utters that cry in us in our desolation and he also utters the cry of surrender "into your hands I commend my spirit."
The cemetery is utterly miserable with rain and every other misery you could think of. It's as if creation itself groans and cries in mourning. And tired, everyone seems so tired. His wife holding their baby who happily knows nothing of what is taking place. But he has a connection with his Dad, a lovely connection from the moment he was born and the nurse placed him under his Dad's shirt for warmth. The picture of his little head sticking out under his father's chin. Something in him will miss and ache for this connection but hopefully the power of the connection will sustain him as he grows up.
The mother of the deceased comes to thank me. She and her husband are battered and bruised by this experience, her husband looks broken. She has a strength that shines through, a thoughtfulness and a generosity in which she says to me "I will pray for you."
At home I take off my muddied shoes and wet socks. Hot water eases the strain on my face. I know I will be rattled by this for a while but the family will live it constantly for a long time to come and  even forever. God help them.

Wednesday, 28 October 2015

CANA - An Unscheduled Family Life

That the Wedding at Cana takes place on the third day is very significant because it alludes to the day on which Jesus rose from the dead and it points us all, and especially the married couple, in the direction of the resurrection. It is an invitation to new life, to the joy that flows from Jesus himself, the joy of the Holy Trinity.
A married couple become one body, one Icon of God, a window giving us a glimpse into God; one revelation of who God is and they live the priesthood of Christ in a way that is not lived by the ministerial priesthood - their love for each other is the supreme image of Christ’s love for the Church.
In giving birth to children they reflect the life-giving priesthood of God the Father. A Christian family in turn becomes an Icon and reflection of the family of the most Holy Trinity.
Marriage and family offer us the various expressions of the One Love of God – espousal, fatherhood, motherhood and the childhood – each of which is found in Sacred Scripture.
The Hidden life of the family of Nazareth is seen by St. Vincent Pallotti as one of the most precious aspects of the life of Jesus. The inner family life that is private and not public, a hidden interior life that feeds all that we are and do when we go out the door of our home to school, to work, to play and to minister. What goes on in the privacy of the home, especially a Christian home is very sacred.
Pope Francis in his homily at the conclusion of the Synod on the Family points out that faith cannot be scheduled. Family life, human life cannot be scheduled in the way that we often want or expect it to be. The thrust and tumble, agony and joy, the mess and the tidying, the unpredictability of our home all contribute to its sacredness. God is in the midst of it all with us.
In a special way the family table is sacred. I love going to visit families where there are children, to sit at table with them and go with the flow of a child’s natural, God-given way of being. It is certainly an image of what we will experience at heavenly banquet - the abundance spoken of in Isaiah, the experience of salvation, the wiping away of every tear and the consolation of every sorrow. The vibrancy and love of parents and children sitting down together is an Icon of the table of the Holy Trinity.
The marriage feast of Cana is a great expression of the table of the Lord in the Eucharist, table of the Word and sacrament, the source of all grace. It is a cenacle discipleship that has Jesus in all His fullness as its centre; a discipleship that includes the central role of the motherhood of Mary who, in the mystery of Divine Providence, is able to bring forward the hour that has not yet come. 
It is a mystery which tells us that, in the compassionate gaze of God, the need of the human person, the needs of this one married couple somehow take precedence over the "hour" of God himself. In the life of Jesus everything happens at the proper “hour”, it is the time of fulfilment. Cana reveals the parental love, especially the maternal love that always puts the needs of the child before oneself.
We run out of wine, the joy runs out of our lives and we are left empty like the earthen jars, an emptiness that expresses something of the great longing of the human heart, an emptiness waiting to be filled.
On the word of Jesus each is filled with twenty, thirty gallons of water – an abundance. But water is not what is missing at the wedding, no matter how abundant it is. The wedding needs wine and they are given an abundance of it and not just any wine but better wine. The best!
And of course Jesus is not just giving new and better wine. He is giving the new life of the Spirit, the transforming life of the Spirit, the transformation that is needed in each particular, unique situation. This is the ‘Cana’ to which every marriage is invited, every family and every solitary person.
There is a sign that Jesus seeks to work in our lives and, if we let Him, then we will see His glory in the ordinary as well as in the miraculous. And by it our faith is strengthened and in believing we are set free.


Wednesday, 14 October 2015

LABOUR



She has courage
This woman in labour

Who holds
And feels
The pain

Without
A sound

Moments
Minutes

Hour upon
Twenty hours

She is Israel
Wrestling

All Creation
Groaning

The all consuming
Fight for life

Fighting with Life
With God

Injured
Blessed

Bringing into
Being